There are many holy men and women who have been honored to become saints or are on there way to becoming saints in the Franciscan Family
Blessed Luis Obdulio Arroyo Navarro, OFS
On October 9, 2017, Pope Francis received in audience his Eminence Cardinal Angelo Amato, S.D.B., prefect of the Congregation for the Causes of Saints. He authorized the Dicasterate to promulgate a Decree on the martyrdom of the servants of God Tullio Maruzzo, a priest of the order of Friars Minor and Luis Obdulio Arroyo Navarro, a member of the Secular Franciscan Order of Saint Francis of Assisi, killed on July 1, 1981 in odium fidei in Los Amates, in the Apostolic Vicariate, Izabal in Guatemala.
Luis Obdulio Arroyo Navarro was the faithful companion that the Lord placed next to Br. Tullio in the moment of ultimate sacrifice. He was born in Quiriguá (Guatemala) on 21 June 1950. He worked as a driver for the municipality of Los Amates. At the age of 26 years he joined the Secular Franciscan Order, and become a Catechist in the parish. On the evening of 1 July 1981, on the way back from a meeting of Cursillos of Christianity, de Los Amates, Br. Tullio and Luis Obdulio fell victim to an ambush by those who wanted to silence their work of evangelization.
Their cause of beatification, promoted by the Veneto province of Friars Minor, began in the year 2005.
(Roman Catholic Saints)
St MAXIMILIAN KOLBE, OFM Conv.
Also known as Apostle of Consecration to Mary
Maximilian Mary Kolbe; Massimiliano Maria Kolbe
St. Maximilian Kolbe was born as Raymund Kolbe on January 8, 1894, in the Kingdom of Poland, part of the Russian Empire. He was a Polish Conventual Franciscan friar and a martyr in the German death Camp of Auschwitz during World War II.
St. Maximilian Kolbe was very active in promoting the Immaculate Virgin Mary and is known as the Apostle of Consecration to Mary. Much of his life was strongly influenced by a vision he had of the Virgin Mary when he was 12.
“That night I asked the Mother of God what was to become of me. Then she came to me holding two crowns, one white, the other red. She asked me if I was willing to accept either of these crowns. The white one meant that I should persevere in purity, and the red that I should become a martyr. I said that I would accept them both.”
One year after his vision, Kolbe and his elder brother, Francis joined the Conventual Franciscans. In 1910, Kolbe was given the religious name Maximilian, after being allowed to enter the novitiate, and in 1911, he professed his first vows.
At the age of 21, Kolbe earned a doctorate in philosophy from the Pontifical Gregorian University. He would also earn a doctorate in theology by the time he was 28.
St. Maximilian Kolbe organized the Militia Immaculata (Army of the Immaculate One) after witnessing demonstrations against Pope St. Pius X and Benedict XV. His goal was to work for the conversion of sinners and enemies of the Church, specifically, the Freemasons and he would so with the intercession of Mary.
In 1918, he was ordained a priest and continued his work of promoting Mary throughout Poland. Over the next several years, Kolbe took on publishing. He founded a monthly periodical titled, “Rycerz Niepokalanej” (Knight of the Immaculate). He also operated a religious publishing press and founded a new Conventual Franciscan monastery at Niepokalanow, which became a major religious publishing center.
Kolbe also founded monasteries in both Japan and India. To this day, the monastery in Japan remains prominent in the Roman Catholic Church in Japan.
In 1936, Kolbe’s poor health forced him to return home to Poland, and once the WWII invasion by Germany began, he became one of the only brothers to remain in the monastery. He opened up a temporary hospital to aid those in need. When his town was captured, Kolbe was sent to prison but released three months later.
Kolbe refused to sign a document that would recognize him as a German citizen with his German ancestry and continued to work in his monastery, providing shelter for refugees – including hiding 2,000 Jews from German persecution. After receiving permission to continue his religious publishing, Kolbe’s monastery acted as a publishing house again and issued many anti-Nazi German publications.
On February 17, 1941, the monastery was shut down; Kolbe was arrested by the German Gestapo and taken to the Pawiak prison. Three months later, he was transferred to Auschwitz.
Never abandoning his priesthood, Kolbe was the victim to severe violence and harassment. Toward the end of his second month in Auschwitz, men were chosen to face death by starvation to warn against escapes. Kolbe was not chosen but volunteered to take the place of a man with a family.
It is said during the last days of his life Kolbe led prayers to Our Lady with the prisoners and remained calm. He was the last of the group to remain alive, after two weeks of dehydration and starvation. The guards gave him a lethal injection of carbolic acid. The stories tell that he raised his left arm and calmly awaited death.
St. Maximilian Kolbe died on August 14 and his remains were cremated on August 15, the same day as the Assumption of Mary feast day.
Recognized as the Servant of God, Kolbe was beatified as a “Confessor of the Faith” on October 17, 1971 by Pope Paul VI and canonized by Pope John Paul II on October 10, 1982. Pope John Paul II declared Kolbe not a confessor, but a martyr.
Kolbe’s is often depicted in a prison uniform and with a needle being injected into an arm. He is the patron saint of drug addicts, prisoners, families, and the pro-life movement and his feast day is celebrated on August 14.
St. Elizabeth of Hungary, OFS
In 1207 a daughter was born to pious King Andrew II of Hungary. She received the name of Elizabeth in baptism. The child was so lovable that the wealthy landgrave of Thuringia and Hesse sought her as the bride of his eldest son Louis. His request was granted, and a solemn embassy went to get Elizabeth, then only three years old, so that she could be raised at her future husband’s castle.
The two children loved each other like brother and sister, and vied with each other in acts of piety and charity. Those who beheld Elizabeth at prayer might well have believed they saw an angel. Her greatest joy was to give things to the poor. When she grew a little older, she visited the poor and the sick, and waited on them with as much reverence as if she were serving Christ Himself.
The proud dowager Landgravine Sophia was displeased with Elizabeth’s conduct and endeavored to talk her son into sending Elizabeth back to Hungary and choosing a bride of more princely ways. But Louis was aware of the treasure he possessed in Elizabeth. Succeeding his father at the age of 18 he took over the government and married Elizabeth. Their marriage was unusually happy, and Louis gave his wife full liberty to do all the good her heart desired.
At Eisenach Elizabeth built a large hospital. During a famine she daily fed nine hundred needy people. The story is told that once when she was on her way with her cloak full of good things for her dear poor and sick, she met her husband, who teasingly blocked her path until she would show him what she was carrying away this time. How astonished was he to behold fresh, fragrant roses in midwinter. Reverently he permitted his spouse to go on her charitable way.
When Louis was away, it was Elizabeth’s duty to take over the regency, and this she did with great prudence and care. Whatever spare time she had, she spent on the poor, the sick, and especially the lepers. It is related that once she took in a little leper boy whom no one cared to have about, and after caring for him as if he were her own child, placed him in the royal bed. But Louis returned unexpectedly at this time, and the angry dowager ran to tell him what Elizabeth had done and how she would surely cause him to be infected. Quite stirred, Louis went to the bed and tore aside the covers. But he was amazed and moved to tears when he beheld there the form of the Crucified. Turning to his wife he said, “Dear Elizabeth, you may always receive guests like that. I shall even thank you for it.”
But Elizabeth, too, was to be tried by the crucible of suffering. Emperor Frederick II set out on a crusade to the Holy Land in 1227, and pious Landgrave Louis joined the expedition. But he died on the way, in southern Italy. When the news reached Thuringia, Louis’ brothers rose up against Elizabeth. She was driven out of the palace; only two faithful maids went with her. In Eisenach the people dared not give her shelter fearing the resentment of the new masters. It was midwinter and night was at hand. The daughter of a king, a widowed princess, with four little children, the youngest scarcely 2 months old was completely destitute and homeless.
A man finally offered her shelter in a stable. Grateful for the kindness. Elizabeth thought of how the Son of God on coming down from heaven, was refused admittance at all doors of Bethlehem and found refuge in a stable. The thought filled her with greater joy than she had ever experienced in her palace. At midnight, when the bells of the nearby Franciscan convent, which she had built, announced the chanting of the Divine Office, she begged the friars to sing the Te Deum in thanksgiving for the favor that she and her children were made so like Jesus. With her faithful servants, Elizabeth now arranged things as best she could. She spun flax for a livelihood, saving something from the meager income to give to the poor.
Later Elizabeth was reinstated in the Wartberg, and Emperor Frederick II, whose wife had died, asked her hand in marriage. But Elizabeth had so learned to love poverty and seclusion that she had no desire for worldly greatness. Her children were given the education due to princes, but she and her two maids repaired to a small house near the Franciscan church in Marburg. Elizabeth had joined the Third Order of St. Francis during the lifetime of her husband. Indeed, she was the first member in Germany, and received a message from St. Francis himself. Now, vested with the habit and the cord, she led a quiet religious life, meanwhile nursing the sick in the hospitals, and submitting her whole life to the direction of the learned and devout Friar Conrad.
Our Lord announced to her that He would soon call her to heaven. She told her Father Confessor, who had fallen seriously ill, that he would recover, but that she would die soon. Within 4 days she became ill, and was prepared for her final hour by her confessor, who had recovered.
Elizabeth was admitted into heaven on November 19, 1231, when she was only 24 years old. The miracles that took place at her tomb were so numerous that Pope Gregory IX canonized her already in 1235. She is the special patroness of the sisters of the Third Order Secular of St. Francis, and also of some religious sisterhoods of the Third Order Regular. Pope Leo XIII placed all charitable organizations of women under her patronage.
Feast of St. Thomas More, OFS
St. Thomas belongs to that class of Tertiaries who have grasped the true spirit of their Seraphic Father. It is a spirit of deep-seated piety and of contempt for the world, as well as of unswerving fidelity to Holy Church practiced in an exceptional degree and sealed with one’s blood.
His father was a knight. Thomas was born in London in 1480. Having been a very devout youth, he became a lawyer. His services were constantly in demand, but nevertheless he always found time to attend holy Mass daily and to perform other pious practices.
As the father of a family, he was concerned that his children should be reared in the fear of God. He became famous for his book entitled Utopia. By means of his “Kingdom of Nowhere” he scourged in fine satire the evils that were eating their way into the Church and the State.
Through Henry VIII he became attached to the royal court and was finally appointed Lord High Chancellor. The time had now arrived in which the Tertiary was to manifest how sincerely he had grasped the spirit of the Saint of Assisi. As was to be expected, even as a statesman Thomas More continued to make his accustomed religious practices. He set aside every Friday as a day of introspection. His charity was without limit.
He experienced special delight in serving the priest at holy Mass, and he received holy Communion daily. He was told, by way of reproach, that it was unbecoming for a layman with so much work to do and so many distractions to communicate daily. But he replied: “You are advancing the very reasons for the need of frequent holy Communion. If I am distracted, holy Communion helps me to become recollected. If opportunities are offered me each day to offend my God, I arm myself anew each day for the combat by the reception of the Eucharist. If I am in special need of light and prudence in order to discharge my burdensome duties, I draw nigh to my Savior and seek counsel and light from Him.”
But it was not long before his doom was sealed. Blinded by unholy passions, King Henry divorced his lawful wife and married Anne Boleyn, a lady in waiting at the court. When Rome justly condemned his adulterous act, the king severed his connections with Rome and set himself up as the head of the Church in England. Whoever disapproved of his conduct was doomed to die.
The first person who opposed the king was his loyal chancellor, Thomas More. He was cast into prison. There he wrote a pamphlet entitled Death Endured for the Faith Need Cause No Fear. When his wife endeavored to persuade him to give up his opposition and prolong his life, he asked her just how long she believed he would still live. She answered, “At least twenty years.” “Indeed!” said Thomas More. “Had you said a few thousand years, that might make a difference. But surely even he would be a poor merchant who would run the risk of losing an eternity for the sake of a thousand years.” He was beheaded on July 6, 1535.
Pope Leo XIII beatified this great Tertiary, and Pope Pius XI canonized him on May 19, 1935.
Feast of St. Joseph of Cupertino, OFM Conv.
He was born the son of Felice Desa and Francesca Panara in the village of Copertino in the Province of Lecce. His father having died before his birth, however, the family home was seized to settle the large debts he had left, and his mother was forced to give birth to him in a stable.
Joseph began to experience ecstatic visions as a child, which were to continue throughout his life, and made him the object of scorn. His life was not helped by his frequent outbursts of anger. He was soon apprenticed by his uncle to a shoemaker. Feeling drawn to religious life, in 1620 he applied to the Conventual Franciscan friars, but was rejected by them due to his lack of education. He then applied to the Capuchin friars in Martino, near Taranto, by whom he was accepted in 1620 as a lay-brother, but was soon dismissed as his continued ecstasies made him unfit for the duties required of him.
After Joseph returned to the scorn of his family, he pleaded with the Conventual friars near Copertino to be allowed to serve in their stables. After several years of working there, he had so impressed the friars with the devotion and simplicity of his life that he was admitted as to their Order, destined to become a Catholic priest, in 1625. He was ordained a priest on March 28, 1628.
After this point, the occasions of ecstasy in Joseph’s life began to multiply. It was claimed that he begin to levitate while participating at the Mass or joining the community for the Liturgy of the Hours, thereby gaining a widespread reputation of holiness among the people of the region and beyond. He was deemed disruptive by his religious superiors and Church authorities, however, and eventually was confined to a small cell, forbidden from joining in any public gathering of the community. He passed the last 35 years of his life following this regimen.
As the phenomenon of flying or levitation was widely believed to be connected with witchcraft, Joseph was denounced to the Inquisition. He was transferred from one Franciscan friary in the region to another for observation. He practiced a severe asceticism throughout his life, usually eating solid food only twice a week.
Feast of the Stigmata of our holy father Francis
Francis imitated Christ so perfectly that towards the end of his life our Lord wished to point him out to the world as the faithful imitator of the Crucified, by imprinting His five wounds upon his body.
Two years before his death, when, according to his custom, Francis had repaired to Mt. La Verna to spend the 40 days preceding the feast of St. Michael the Archangel in prayer and fasting, this wonderful event took place. St. Bonaventure gives the following account of it:
“Francis was raised to God in the ardor of his seraphic love, wholly transformed by sweet compassion into Him, who, of His exceeding charity, was pleased to be crucified for us. On the morning of the feast of the Exultation of the Holy Cross, as he was praying in a secret and solitary place on the mountain, Francis beheld a seraph with six wings all afire, descending to him from the heights of heaven. As the seraph flew with great swiftness towards the man of God, there appeared amid the wings the form of one crucified, with his hands and feet stretched out and fixed to the cross. Two wings rose above the head, two were stretched forth in flight, and two veiled the whole body.
“Francis wondered greatly at the appearance of so novel and marvelous a vision. But knowing that the weakness of suffering could nowise be reconciled with the immortality of the seraphic spirit, he understood the vision as a revelation of the Lord and that it was being presented to his eyes by Divine Providence so that the friend of Christ might be transformed into Christ crucified, not through martyrdom of the flesh, but through a spiritual holocaust.
“The vision, disappearing, left behind it a marvelous fire in the heart of Francis, and no less wonderful token impressed on his flesh. For there began immediately to appear in his hands and in his feet something like nails as he had just seen them in the vision of the Crucified. The heads of the nails in the hands and feet were round and black, and the points were somewhat long and bent, as if they had been turned back. On the right side, as if it had been pierced by a lance, was the mark of a red wound, from which blood often flowed and stained his tunic.”
Thus far the account of St. Bonaventure. Although St. Francis strove in every way to conceal the marvelous marks which until then no man had seen, he was not able to keep them a complete secret from the brethren. After his death they were carefully examined, and they were attested by an ecclesiastical decree. To commemorate the importance of the five wounds, Pope Benedict XI instituted a special feast which is celebrated on September 17th, not only by all branches of the Franciscan Order, but also in the Roman missal and breviary.
ON LOOKING UP TO THE CROSS
1. With the example of our holy Father St. Francis in mind, consider what effect a glance at the cross should have on us. It led Francis from the service of the world to the service of God and to penance. A look at the crucifix should remove from our hearts all delight in the world and fill us with sorrow for the sins we have committed in the service of the world, and of our evil passions. For what other reason was Christ nailed to the cross, and his whole body bruised? The Prophet tells us: “He was wounded for our iniquities. He was bruised for our sins” (Is 53:5). Meditation on the sufferings of our Savior caused St. Francis to shed so many tears that his eyes became inflamed. — Do you also kneel before the crucifix and bewail the sins through which you nailed your Savior to the Cross?
2. Consider that a look at the cross is also a consolation for the sinner. Our crucified Lord assured St. Francis of the complete remission of his sins. The Prophet also tells us: “By His bruises we are healed” (Is 53.5). Moses gave us a picture of our Savior on the Cross when he raised a brazen serpent on high in the desert, so that those who had been bitten by the poisonous serpent in punishment for their murmuring might be healed by looking up to this sign of our redemption. On the crucifix you behold our Savior Himself. “Behold the Lamb of God; behold Him who takes away the sins of the world” (Jn 1:29). — Look up to Him with sincere contrition and lively confidence; He will also take away your sins.
3. Consider how the contemplation of the Crucified finally pierced St. Francis through and through with the fire of love, so that our Lord made him even externally like Himself. A look at the crucifix should also awaken ardent charity in us. St. Augustine points this out to us when he says: “Behold the head that is bent to kiss you, the heart that is opened to receive you, the arms stretched out to embrace you.” Do not look at the image of your crucified Savior in the cold and indifferent way that one looks at a work of art, to marvel at the painful expression there represented. Let it speak to your heart and let your heart