Formation Friday’s

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Formation Friday October 25, 2026

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Reflections on the Transitus of St. Francis

+The Transitus of St. Francis of Assisi marks his passing from this life to the next. Celebrated on the evening of October 3rd, the Transitus is not merely a commemoration of death, but a living memory of transformation—an invitation to contemplate the meaning of life, death, and fraternity in the Franciscan tradition. The significance of the Transitus is particularly important for Franciscans and for all those who seek holiness.

+St. Francis died on October 3, 1226, in the company of his brothers in the Portiuncula chapel. The account of his death is well documented in early Franciscan sources, including Thomas of Celano’s “Life of St. Francis.” The Transitus is the culmination of Francis’s radical journey of conversion, marked by humility, poverty, and a profound love for Christ and creation. Historically, the ritual of the Transitus has roots in the medieval practice of vigil and prayer at the time of a holy person’s death, becoming formalized as a para-liturgical celebration within the Franciscan family. Through the centuries, this commemoration has united Friars Minor, Poor Clares, TORs, Secular Franciscans, and countless admirers around the world.

+The Transitus is more than an historical event—it is a spiritual passage. The Latin word “transitus” means “passing over,” and for Franciscans this “passing” is both literal and metaphorical. St. Francis understood death as “sister” and welcomed her with a spirit of peace and trust. The spiritual legacy of the Transitus is rooted in the Paschal Mystery, which is why during the commemorations of Francis’s death in 2026, you have heard it referred to as the “Easter of St. Francis.” Francis’s death invites believers into a deeper union with God. It reminds the faithful that death is not an end but a transformation—the fulfillment of a life lived in imitation of Christ, characterized by surrender, forgiveness, and hope. It calls the faithful to embrace poverty of spirit and to see all of life’s  joys, and challenges as moments of grace.

+The Transitus can be celebrated as a fraternal event. St. Francis desired to die surrounded by his brothers, and his last words were a blessing upon them and all his spiritual “sons and daughters.” Today the Transitus Service is celebrated in community, with readings, hymns, and prayers fostering a sense of unity among those who gather. The fraternal aspect extends beyond mere companionship; it is the lived expression of “fraternitas” and mutual care. The Transitus becomes a time for the Franciscan family to reaffirm their commitment to live out Francis’s values of humility, simplicity, and love. Most Transitus services include a renewal of vows/promises by friars, sisters, and Secular Franciscans. It also invites communities to accompany the dying, to support one another in their own times of loss, and to celebrate the communion of saints.

+The commemoration of the Transitus of St. Francis is a yearly invitation to remember that our journey of faith is one of continual transformation. In celebrating the Transitus, we honor not only Francis’s death but his ongoing inspiration: to live the Gospel with joy, to embrace all creatures as brothers and sisters, and to trust in God’s promise of new life.

This topic was researched with the assistance of Microsoft CoPilot with reference to the following sources: Bonaventure, The Life of St. Francis; Thomas of Celano, The Life of St. Francis; Julien Green, God’s Fool: The Life and Times of Francis of Assisi; Regis J. Armstrong, Wayne Hellmann, William Short, Francis of Assisi: Early Documents (volumes I-III); The Franciscan Friars; “Celebrating the Transitus of St. Francis,” [OFS Australia]; Ilia Delio, The Humility of God: A Franciscan Perspective; Franciscan Media, “The Transitus of St. Francis of Assisi;” The Little Flowers of St. Francis [The Deeds of Blessed Francis and His Companions]

For discussion, meditation, or private commentary

+Read the account of the death of St. Francis —what stands out to you? What inspires you?

+This year (2026) marks the 800^th anniversary of the death of St. Francis. Why do you think this is called the “Easter of St. Francis?”

+If you attend a Transitus service this year, focus on what part is the most moving to you.

 

Formation Friday September 25, 2026

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reparing for the Feast of St. Francis–His Prayers and a Novena

As the feast day of St. Francis approaches, we share a link to the Novena to St. Francis which begins today.  Also, this week we provide links to the special prayers of St. Francis with some general questions for meditation. (Please be patient with the links on the Franciscan Tradition website. It is easy to sign up and it is worth it!!)

Novena on the St. Anthony Shrine website starts today

Links to some of the prayers of St. Francis with which we should all be familiar: (Over the next few days, read the complete prayer and some background material on the Franciscan Intellectual Tradition website.)

THE TESTAMENT PRAYER
“We adore you, Lord Jesus Christ, in all your churches throughout the whole world, and we bless you, because by your holy cross you have redeemed the world.”

PRAYER BEFORE THE CRUCIFIX
“Most high, glorious God, enlighten the darkness of my heart. And give me true faith, certain hope, and perfect charity…”

PRAYER FROM THE LETTER TO THE ENTIRE ORDER

A PRAYER INSPIRED BY THE OUR FATHER

Also see Summer TAU USA 2026 

THE PRAISES TO BE SAID AT ALL THE HOURS    
“Holy, holy, holy Lord God Almighty, Who is, and Who was, and Who is to come:  And let us praise and glorify Him forever…”

THE PRAISES OF GOD AND THE BLESSING
“You are the holy Lord God Who does wonderful things. You are strong. You are great. You are the most high….”

THE CANTICLE OF BROTHER SUN
“Most High, all-powerful, good Lord, Yours are the praises, the glory, the honor, and all blessing,”

 PRAYER AND THANKSGIVING (Chapter XXIII of the Earlier Rule—Regula non Bullata)

“All-powerful, most holy, Almighty and supreme God,…” 

SALUTATION OF THE BLESSED VIRGIN MARY 
“Hail, O Lady, Holy Queen, Mary, holy Mother of God, Who are the Virgin made Church, chosen by the most Holy Father in heaven whom he consecrated with His most holy beloved Son and with the Holy Spirit the Paraclete, 3in whom there was and is all fullness of grace and every good….”

Some questions to think about, discuss, or to answer in your journal.

If you cannot read all of the prayers listed above in one sitting, choose 2 or 3 at a time. As you read and then pray, please think about the following:

+What are the common themes in all of Francis’s prayers?
+Where can these prayers fit into our prayer lives as Franciscans?
+As you consider the words of these prayers, what stands out as being important to St. Francis? How do these ideas and feelings affect us as Franciscans?

 

Formation Friday September 18, 2026

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 The Spiritual Life of the Secular Franciscan

Our General Constitutions give us a good idea of the spiritual life we are to follow as Secular Franciscans:

General Constitutions Article 14

2. (See Rule Article 8) The Eucharist is the center of the life of the Church. Christ unites us to himself and to one another as a single body in it. Therefore, the Eucharist should be the center of the life of the fraternity. The brothers and sisters should participate in the Eucharist as frequently as possible, being mindful of the respect and love shown by Francis, who, in the Eucharist, lived all the mysteries of the life of Christ.
3. They should participate in the sacraments of the Church, attentive not only to personal sanctification, but also to fostering the growth of the Church and the spreading of the Kingdom. They should collaborate in achieving living and conscious celebrations in their own parishes, particularly in the celebrations of baptism, confirmation, marriage, and the anointing of the sick.
4. The brothers and sisters, as well as the fraternities, should adhere to the indications of the Ritual with respect to the different forms of participating in the liturgical prayer of the Church, giving priority to the celebration of the Liturgy of the Hours. (See Ritual pp. 103-104)
5. In all places and at all times, it is possible for true Worshippers of the Father to give him adoration and to pray to him. Nevertheless, the brothers and sisters should try to find times of silence and recollection dedicated exclusively to prayer. (See Ritual pp. 103-104)

• As Secular Franciscans our Rule and Constitutions encourage us to deepen our prayer life.
• We are seeking a relationship with Jesus.
• When we pray we seek to be transformed.

Transformed:  to be changed (by the Holy Spirit); be better than the original; to become more and more like Jesus.

• What kinds of prayer are compatible with this sort of journey?
• Scripture and spiritual reading*
• Meditation
• Eucharist
• Liturgical Prayer—Liturgy of the Hours
• Conversations with Jesus
• Contemplation
• (We need to LISTEN to the voice of the Holy Spirit as He speaks to us.)
  *Our spiritual reading can include the writings of Francis and Clare; writings about them; writings by
  Franciscan authors; encyclicals from present and past Popes
• “Contemplation is a normal prayerful stance of Franciscans” (See GC 14.5)
• “The Trinity calls us to unity through our prayer.” (See GC 14.3)
• “The Eucharist is the center of the life of the Church.” (See GC 14.)
• “The Liturgy of the Hours unites us to the praying Church.” (See GC 14.4)

(From the FUN Manual)

A suggestion for a prayer experience at a fraternity gathering or with a prayer partner:

Begin with the Prayer Inspired by the Our Father written by St. Francis (Also see TAU USA Summer issue.)

Take turns reading each verse and the commentary written by St. Francis. What does this commentary tell you about how we should pray? What does it tell you about how Francis “talks to” God the Father? How can this influence our prayer?

Now take the Hail Mary. Either alone or with a prayer partner, write a commentary on those verses. As Francis spoke to God the Father in his commentary on the Lord’s prayer, how would you speak to the Blessed Mother? If you are at your fraternity gathering, consider sharing what you have written.  (Thank you to Mary Stronach, OFS, for this idea.)

To discuss or answer in your journal

+How has your prayer life changed during your time as a Secular Franciscan? 

+Are you feeling closer to Jesus or further away?

+How did the prayer experience above affect how you pray?

+What else might you do to improve the quality of your prayer?

Formation Friday September 11, 2026

 

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The Stigmata of St. Francis September 17^th

+ St. Francis received the Stigmata around the feast of the Triumph of the Holy Cross in September of 1224–two years before his death.
+He was praying on Mt. La Verna preparing for the feast of St. Michael the Archangel. Brother Leo was nearby.
+While praying, He asked God for two things. One, to let him experience the suffering Christ endured on the Holy Cross and two, for him to experience the love in which He did it.
+ Shortly thereafter, Francis saw a Seraph with six wings. (Seraphs are angels of the highest order who are closest to God and most passionate in praising Him.) Between the wings was the image of a crucified man. When the vision disappeared, Francis was marked with the wounds of Christ. St. Francis’s encounter with the Seraph and his passion in praising the Father has caused the Franciscan Order to be called the Seraphic Order and St.  Francis our Seraphic Father.
+ We celebrate the Feast of the Stigmata on September 17^th
+ St. Francis is the first person in recorded Christian history to receive the Stigmata.

The Stigmata: Inspiration for our spiritual lives as Franciscans

The marks in our lives:
–What does it mean to be marked?
–What marks us in our lives?
–As Catholics, how are we marked? How are we marked as Franciscans?
–How do the things that mark us, help us to move forward in our spiritual lives?

Now, Gaze at the Cross:
–As we gaze at the wounds of Christ, what comes to mind?
–As we consider what Jesus suffered for us, how do we respond?
–As we contemplate Jesus’s willingness to die for us, what are we willing to do for our brothers and sisters?
–As we imitate Jesus in our lives, how are we willing to use our lives in the service of others?

Prayer to the Five Wounds of the Lord prayed by St. Clare of Assisi

Prayer of Pope St. John Paul II (On a visit to Mt. La Verna in 1983)

O St Francis, stigmatized on La Verna, the world longs for you, that icon of the crucified Jesus.
It has need of your heart, open to God and to others; of your bare, wounded feet, of your pierced hands raised in supplication.
It longs for your voice so frail yet forceful with the power of the Gospel.
Francis, help the people of this age to recognize the evil of sin and to seek purification from it in penance.
Help them to become free from the very structures of sin that oppress today’s society.
Rekindle in the consciousness of those in government an urgent need for peace between nations and peoples.
Instill in young people your freshness of life that is capable of withstanding the snares of the many cultures of death.
To those injured by every type of evil teach, O Francis, the joy of being able to forgive.
To all those crucified by suffering, hunger and war, reopen the doors of hope. Amen.

Formation Friday September 4, 2026

Peacemaking

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Formation Friday August28, 2026

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When we think of ourselves as Secular Franciscans, one of the characteristics that should come to mind is that we are welcoming. It is rare and surprising to hear that someone did not feel welcomed at an OFS event or fraternity gathering, but it can happen. As always, we can look to our Rule and General Constitutions (GC) for guidance.

Rule Article 13. As the Father sees in every person the features of his Son, the firstborn of many brothers and sisters, so the Secular Franciscans with a gentle and courteous spirit accept all people as a gift of the Lord and an image of Christ. A sense of community will make them joyful and ready to place themselves on an equal basis with all people, …

GC Article 18.2   They should deepen the true foundations of universal kinship and create a spirit of welcome and an atmosphere of fraternity everywhere. They should firmly commit themselves to oppose every form of exploitation, discrimination, and marginalization and against every attitude of indifference in relation to others.

Rule Art. 19. Mindful that they are bearers of peace which must be built up unceasingly, they should seek out ways of unity and fraternal harmony through dialogue, trusting in the presence of the divine seed in everyone and in the transforming power of love and pardon. Messengers of perfect joy in every circumstance, they should strive to bring joy and hope to others. …

GC Article 26.2   In the fraternity, the brothers and sisters should promote mutual understanding and they should ensure that the atmosphere of their meetings be welcoming and that it reflects joy. They should encourage one another for the good.

Here are some tips for Council members and for all Secular Franciscans. You may be able to think of more.

• The spirit of welcoming begins before anyone arrives at the gathering place. The Council’s relationship with one another sets the tone for the entire fraternity, especially at the local level. They set the example for how the members treat one another.
• Greet one another by name. Are you glad to see your brothers and sisters? Can they tell? Remember, we are a fraternity (family). Our monthly gathering is not a business meeting.
• Be prepared. The Council (and the set-up committee) should arrive early; there should be no frantic prep as other members arrive. Otherwise, you will not have time to chat with the members as they come in.
• Set up the room according to what the program will be. Can people see one another? Hear one another? Can they hear the person facilitating the meeting; leading the prayer; making the presentation?
• There should be opportunities for sharing during presentations—both before and after.
• Everyone should be given the opportunity to help out with fraternity tasks, even with the little things that the Council may think it can cover. Fraternity members like to feel “ownership” of what is going on in the fraternity.
• Ongoing formation should be at the group’s level and geared to their understanding. “Collective wisdom” discussions help members to get to know one another and help the council know what is interesting to the members.
• At large gatherings (regional or national)–it benefits everyone if council members circulate and chat with different groups. Ask how things are going in their local fraternity. Ask what they thought of the last newsletter…make fraternal “small talk.” You may discover an important issue that was not brought to the attention of the Council! But, more importantly, members feel heard and seen.
• What if YOU are at a large or small gathering and would like to feel more welcome?
• If it’s your own fraternity, you might want to talk to a council member to see if there might be an Issue.
• Generally, though, you can help improve the atmosphere by greeting others yourself. You should be acquainted with everyone in your own fraternity, so ask how they are doing; how their family is etc. Don’t wait for people to come to you. Move around, sit with someone new.
• Get to know what interests your brothers and sisters. Be sure to stay for the social time!
• At a large gathering, (regional or national level), you might have come with someone or with a group. Perhaps one of them will walk around the room with you to meet some new people. If you are on your own, remember that these folks are your brothers and sisters. Walk around, introduce yourself, mention where you are from. You will be surprised how welcoming Franciscans can be!

For discussion in your fraternity, with a partner, or to answer in your journal.

+     How does your local fraternity provide a “welcoming atmosphere?”

+     Have you ever felt “unwelcome” at a Franciscan event? What did you do about it?

+     What do you do to add to the welcoming atmosphere of your fraternity?

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Formation Friday August21, 2026

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Do you ever wonder about angels?

• The existence of the spiritual, non-corporeal beings that Sacred Scripture usually calls “angels” is a truth of faith. The witness of Scripture is as clear as the unanimity of Tradition. (CCC 328 )
• St. Augustine says: “‘Angel’ is the name of their office, not of their nature…..‘”¹⁸⁸ (CCC 329)
• With their whole beings the angels are servants and messengers of God. Because they “always behold the face of my Father who is in heaven” they are the “mighty ones who do his word, hearkening to the voice of his word”.¹⁸⁹ (CCC 329)
•  As purely spiritual creatures angels have intelligence and will: they are personal and immortal creatures, surpassing in perfection all visible creatures, as the splendor of their glory bears witness.¹⁹⁰ (CCC 330)
•  Angels have been present since creation and throughout the history of salvation, announcing this salvation from afar or near and serving the accomplishment of the divine plan: … (CCC 332)
• From its beginning until death, human life is surrounded by their watchful care and intercession.²⁰² “Beside each believer stands an angel as protector and shepherd leading him to life.“²⁰³ Already here on earth the Christian life shares by faith in the blessed company of angels and men united in God. (CCC 336)

For complete entries see #s 328-336 in the Catechism of the Catholic Church. 

• Traditionally the angels are classified into what are called nine “choirs” or “ranks.” This division is based on nine names of angels found in Sacred Scripture. This is an accepted Catholic belief but is not dogma. The names do not appear in the Catechism. According to these rankings, only Archangels and “regular” angels have contact with humans. Two of the exceptions to this are:  a Seraph touched a burning ember to the lips of the Prophet Isaiah, and St. Francis was visited in a vision by a Seraph on Mt. La Verna.
• St. Thomas Aquinas devotes an entire question to the angels in the Summa Theologiae. (See New 
• The names of the nine choirs of angels are: Seraphim, Cherubim, Thrones, Dominions, Virtues, Powers, Archangels, Principalities, Angels. (For a description of each choir).
• In case you were wondering—”The Bible and the Church recognize seven archangels, although just three are known by name, Michael, Gabriel, and Raphael.” Other, non-biblical sources mention four other names, but they are not recognized by the Church.
• The highest order of angels is the SERAPHIM. This is particularly significant for Franciscans.
• The Seraphim are closest to God, and they praise him day and night. Seraphim means “the burning ones.”
• St. Francis was visited by a Seraph in a vision on Mt. La Verna. This is why he is called our Seraphic Father.
• Thomas of Celano mentions the six wings of the Seraph.
• In The Soul’s Journey Into God, St. Bonaventure uses “the imagery of the six wings of the Seraph as indicators and reminders of the comprehensive and full spirituality of St. Francis, and of anyone who would follow his inspiration.” (see link below)
• Read a full description of St. Bonaventure’s explanation of the six wings of the Seraph in an excellent article on “The Seraphic Vision on Mt. La Verna”  by Fr. John Sullivan, OFM.

Questions for discussion or to answer in your journal.

+ Think about angels. What role do they play in your life?

+ Read the article about “The Seraphic Vision on Mt. La Verna.” Think about St. Francis’s vision of the Seraph. What did you learn about this experience? What effect does seeing this event in the life of St. Francis more clearly have on your spiritual life?

 

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Formation Friday August 14, 2026

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Mary, In the Franciscan Tradition: Solemnity of the Assumption – August 15

St. Francis held profound devotion to the Blessed Virgin Mary because of her role in the Incarnation and the example she offered of total openness to God. He named her Protectress and Advocate of the entire Franciscan family. The Secular Franciscan Rule and Constitutions place her at the heart of our vocation.

Rule, Article 9: “The Virgin Mary, humble servant of the Lord, was open to his every word and call. She was embraced by Francis with indescribable love and declared the protectress and advocate of his family. The Secular Franciscans should express their ardent love for her by imitating her complete self-giving and by praying earnestly and confidently.”

Mary’s self-giving, listening, and prayer form the primary model of Gospel living for Secular Franciscans. Devotion to her is a hallmark of our identity and a path that always leads us to Christ.

OFS Constitutions: Article 16.1, .2:  Mary, Mother of Jesus, is the model of listening to the Word and of faithfulness to vocations. We, like Francis, seek all the gospel virtues realized in her.

The brothers and sisters should cultivate intense love for the most holy virgin, imitation, prayer, and filial abandonment. They should manifest their own devotion with expressions of genuine faith, in forms accepted by the Church.

Mary is the model of fruitful and faithful love for the entire ecclesial community. Secular Franciscans and their fraternities should seek to live the experience of Francis, who made the Virgin the guide of his activity. With her, like the disciples at Pentecost, they should welcome the Spirit to create a community of love.

A Salutation of the Blessed Virgin Mary:  (St. Francis)

1Hail, O Lady, Holy Queen, Mary, holy Mother of God, Who are the Virgin made Church,a 2chosen by the most Holy Father in heaven whom he consecrated with His most holy beloved Son and with the Holy Spirit the Paraclete, 3in whom there was and is all fullness of grace and every good. 4Hail His Palace! Hail His Tabernacle! Hail His Dwelling!

5Hail His Robe! Hail His Servant! Hail His Mother! 6And hail all You holy virtues which are poured into the hearts of the faithful through the grace and enlightenment of the Holy Spirit, that from being unbelievers, You may make them faithful to God.b These titles show how Francis saw Mary as the dwelling place of God, the model of every Christian, and the one in whom “there was and is all fullness of grace and every good.”

Reflection for the Assumption: As we celebrate Mary’s entrance into heavenly glory, we renew our commitment to imitate her humility, her listening heart, and her joyful surrender to God’s will. May she continue to be our Protectress, Guide, and Mother.

Questions for Sharing

• What qualities of Mary attract you most?
• What is Mary’s role in your life and in the Church?
• How does devotion to Mary strengthen your Franciscan vocation?
• What does Francis’ Salutation of the Blessed Virgin teach you about prayer?

 

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Formation Friday August 7, 2026

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Getting to Know the OFS Ritual (Part 8)

 

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Formation Friday July 31, 2026

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The Pardon of Assisi – The Porziuncola Indulgence—Celebrated on August 2

+     The sixteenth century Basilica of St. Mary of the Angels envelops the tiny chapel known as the Porziuncola.

+     This chapel was one of the churches restored by St. Francis.

+     This is the spot where, while listening to the Gospel, Francis understood what he was called by God to do.

+     Here he founded the Order in 1209.

+     St. Clare received her religious habit from the hands of Francis here in 1211.

+     In 1216 as Francis prayed that everyone could be brought to heaven, he obtained from Jesus in a vision the PARDON OF ASSISI—a plenary indulgence, which was later ratified by Pope Honorius III. 

+     This is where the friars’ early general chapters were held—the Chapter of Mats of 1221 was attended by 5,000 friars.

+     Here, on October 3, 1226, St. Francis welcomed Sister Death lying naked on the ground just outside the chapel.

“See to it, my sons, that you never abandon this place. If you are driven out from one side, go back in at the other. For this place is truly holy and is the dwelling place of God. Here, when we were but a few, the Most High gave us increase; here he enlightened the hearts of his poor ones by the light of his wisdom; here he set our wills on afire with the flame of his love. Here he who prays with a devout heart will obtain what he prays for and he who offends will be punished more severely. Wherefore, my sons, consider this dwelling place of God to be worthy of all honour, and with all your, with voice of joy, and praise, give glory to the Lord in this place.”  (Words of the dying St. Francis, Celano 1, n. 106)

The Conditions for Receiving the Pardon

+     Each year from vespers on August 1 through August 2 (Feast of Our Lady of the Angels) you should visit either a Franciscan church or your own church. (At first the indulgence was only given for the Porziuncola, but it has been widened over the years.)

+     You may obtain the indulgence any day of the year upon visiting the Porziuncola itself.

CONDITIONS TO OBTAIN THE PARDON OF ASSISI Plenary Indulgence—(for oneself or for a departed soul)

• Sacramental Confession to be in God’s sanctifying grace *(to be received within eight days before or after initiate “appeal” for the Plenary Indulgence);
• *Participation in the Holy Mass with reception of the Holy Eucharist.
• Visit to a Catholic Church, followed by the Profession of FAITH (Nicene Creed or Apostles Creed),
• Recite the OUR FATHER, in order to reaffirm and give witness to one’s Christian dignity, as a child of God, that one received in Baptism;
• Pray for the Pope’s intentions: as Vicar of Christ, Shepherd of the Universal Church, and visible sign of unity among the Faithful

Excellent reference on this topic: The Pardon of Assisi

Also, if you are able to read Spanish, the link below has a very interesting article about the Porziuncola.

For discussion and reflection

+     Read Matthew 10: 9-15. This is the gospel that Francis heard read at the Porziuncola. Reflect on its meaning to all Franciscans and to us as Secular Franciscans.

+     On August 1-2, visit a Franciscan or other church and follow the conditions to receive the indulgence.

+     While you are there, spend time with the Blessed Sacrament. Consider your vocation and what God is asking of you.

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Formation Friday July 24, 2026

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Getting to Know the OFS Ritual (Part 7)

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Formation Friday July 17, 2026

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Getting to Know the OFS Ritual (Part 6)

Becoming familiar with the contents of the OFS ritual can be an important part of our ongoing formation. Part six of our series focuses on using the pictures offered in the Ritual for fraternity or personal meditation and discussion.

Artwork Throughout the Ritual  (All are in the public domain.)

Using the Ritual for ongoing formation (Examples for focus and discussion.) The artwork chosen for the Ritual illustrates scenes from the life of St. Francis.

We can use St. Clare’s “Gaze, Consider, Contemplate, Imitate” as a kind of Vizio divina with Franciscan flavor.

1. Gaze — the loving, steady look+Choose one of the suggested images from the Ritual. +Let your eyes rest on one part of the image.+Don’t analyze. Don’t “try” to pray. +Simply be present, as Clare says, with the “mirror of eternity.” What shifts here: Your heart becomes quiet.

2. Consider — let the image speak+What details draw you? +What emotions or movements do you see? +What does this reveal about St. Francis’s humility, poverty, mercy, or love? +What does it reveal about you?

This is where Clare’s spirituality becomes distinctively Franciscan: You’re not studying the image—you’re letting it invite you into relationship.

3. Contemplate — rest in the mystery+Let the image become a place of stillness.+ Allow Christ to look at you through the eyes of St. Francis +Let the truth you sensed in “consider” sink deeper than thought.

Clare would say this is where the soul becomes “transformed.” It’s not something you do—it’s something you allow. 

4. Imitate — let the seeing become living +What one small, concrete action flows from what you saw?+Today, how will you embody Christ’s poverty, humility, mercy, or steadfast love, as exemplified by St. Francis? +What will you carry into your encounters? This step keeps Vizio Divina from becoming merely aesthetic. It becomes Franciscan—incarnational, practical, lived.

These are possible choices from the Ritual. Pictures are linked to online images.
Francis the Knight on Horseback            (Basilica)  — Page facing the Foreword

Stigmata                                                            (Giotto)  — Page facing Part I Rites

St. Francis Preaching to the Birds               (Giotto)  — Page facing p. 43

Portrait of St. Francis                                (Cimabue)  — Page facing p. 115

San Damiano Cross                 (Basilica of St. Clare)  — Page facing p. 137

 For Discussion:

+What observations did you make in your experience with this Franciscan artwork?

+Did you find that you were able to pray?

+What were some of the resolutions you made after meditating on these art works?

Next week: The Writings of St. Francis as found in the Ritual

Copies of the 2024 edition of the Ritual in English may be purchased from the Gospel to Life Bookstore. 

 

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Formation Friday July 10, 2026

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Getting to Know the OFS Ritual (Part 5)

Becoming familiar with the contents of the OFS ritual can be an important part of our ongoing formation. Part five of our series focuses on using the Scripture readings offered in the Ritual for fraternity or personal meditation and discussion. This week we focus on Scripture in Appendix I of the revised edition.

• Appendix I: Lectionary: Scripture Readings; Franciscan Readings; Prayers of St. Francis

Scripture texts are taken from the New American Bible, Revised Edition. Psalms and canticles are taken from The Abbey Psalms and Canticles.

Using the Ritual for ongoing formation (Example points for focus and discussion.) The Scripture readings, psalms, and Gospel readings chosen for the Ritual have special significance for all Catholics and especially for us as Franciscans. Here, we will focus on a few readings, but others can be chosen. You can follow the same pattern for meditation and discussion. Please read the full reading in the Ritual or in a Catholic bible.

We can use St. Clare’s “Gaze, Consider, Contemplate, Imitate” as a kind of lectio divina with Franciscan flavor.

Read the chosen reading twice slowly. First, notice the content generally. Second time, follow the steps below:

1. Gaze: Fix your attention on the passage  (or image for Vizio Divina); linger for a few moments.
2. Consider: Notice details, movements, words; ask what they say to you.
3. Contemplate: Rest in silent love; let God work beneath the surface.
4. Imitate: Choose a way to embody what you’ve received in order to allow the Holy Spirit to transform you.

These are possible choices from the Ritual. Focus points are included, but you may focus on other aspects.

Galatians 6: 14—FOCUS: “But may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.”

Philippians 2: 5-11—FOCUS: “Have among yourselves the same attitude that is also yours in Christ Jesus,

Who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross.”

Also, Colossians 3: 12-17 and  James 2: 14-18

Matthew 10:7-20—FOCUS: “As you go, make this proclamation: ‘The kingdom of heaven is at hand.’ Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give. Do not take gold or silver or copper for your belts; no sack for the journey, or a second tunic, or sandals, or walking stick. The laborer deserves his keep.”

Matthew 16: 24-27—FOCUS ““Whoever wishes to come after me must deny himself,* take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.”

Also, John 15: 1-8 

For Discussion:

+Looking over these readings and the other readings in the Ritual, why do you suppose they were chosen?

+How did using “Clare’s Gazing”  affect your thoughts about the readings?

+What were some of the resolutions you made after meditating on these readings?

Next week: Vizio Divina using the images included in the Ritual 

Copies of the 2024 edition of the Ritual in English may be purchased from the Gospel to Life Bookstore. 

 

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Formation Friday July 3, 2026

 

Please share with your fraternity 

Getting to Know the OFS Ritual (Part 4)

Becoming familiar with the contents of the OFS ritual can be an important part of our ongoing formation. Part four of our series focuses on the prayers we use for fraternity gatherings and other official gatherings.

What is in the Ritual? (Refers to the updated Ritual published in 2024)

• Part II Prayer for Fraternity Meetings: Prayers for Fraternity Meetings and Gatherings; Prayer for the Regular Meeting of the Council; Celebration of the Fraternity’s Chapter of Elections; The Establishment of a New Fraternity; Prayer for the Fraternal or Pastoral Visit.

Using the Ritual for ongoing formation (Example points for focus and discussion.)

There are different kinds of gatherings within a fraternity: sometimes for prayer, other times for planning work or accomplishing projects, other occasions for fraternizing and socializing.

 The following gatherings of the fraternity are required by statute: a) a time for getting to know one another as brothers and sisters; (OFS Rule arts 2, 5, 13, 22, 24); b) a time for hearing the Word of God and sharing it; (Rule arts 4 and 5); a time for study and work, (Rule arts 14, 22, and d24);  d) a time for the liturgical celebration of the Eucharist and the Liturgy of the Hours. (Rule arts 5 and 8). The prayers given in this portion of the Ritual are taken mainly from the writings of St. Francis. Please read the full context in the Ritual.

For Fraternity Gatherings: FOCUS: “Most High, glorious God, enlighten the darkness of our hearts and give us true faith, certain hope, and perfect charity, sense and knowledge, Lord, that we may carry out Your holy and true command. Amen”

Regular Council Meeting: FOCUS: “O Lord, you have called us to serve this Secular Franciscan Fraternity as its leaders. Through our good example, wise decisions, and courageous action, may we faithfully animate and guide our fraternity in observing the gospel in the spirit of St. Francis. Through Christ our Lord. Amen.” 

Chapter of Elections: FOCUS: “All-powerful, most holy, Almighty and supreme God, Holy and just Father, Lord King of heaven and earth we thank You for Yourself for through Your holy will and through Your only Son with the Holy Spirit You have created everything spiritual and corporal and, after making us in Your own image and likeness, You placed us in paradise. We trust in you and we ask for your light so that we may choose those who will properly serve our fraternity through their leadership. Help us to select those who are able to animate and guide us by their example, their virtues and prudent decisions so that the gospel of Jesus in the spirit of St. Francis may come alive in our community. Through Christ our Lord. Amen.” 

The Fraternal or Pastoral Visit: “At the time of the fraternal or pastoral visit of the fraternity, these prayers supplant the prayers for a regular fraternity meeting/gathering.”

FOCUS: We praise and thank you, O Lord our God, for through your love and wisdom you have called us to holiness through the Franciscan way of life. Through your grace and inspiration you have provided for us the means to promote fidelity to the Franciscan charism, to observe the Rule of the Secular Franciscan Order, and to receive greater support in the life of the fraternity. …” 

For Discussion with your fraternity
+Comment on the FOCUS sections.  Concentrate especially on the themes each prayer includes.

+How have you carried out what is asked in the prayers?

+How can your commitment grow stronger?

++To be continued next week—Scripture readings

Copies of the 2024 edition of the Ritual in English may be purchased from the Gospel to Life Bookstore.  

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Formation Friday June 26, 2026

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Getting to Know the OFS Ritual (Part 3)

Becoming familiar with the contents of the OFS ritual can be an important part of our ongoing formation. Part three of our series focuses on The Rite of Permanent Commitment (Profession) and the Anniversary of Profession.)

What is in the Ritual? (Refers to the updated Ritual published in 2024)

• Part I Rites for Entering the Secular Franciscan Order: Ceremony of Welcoming (Does not appear in the Internation Ritual); Rite of Admission; Rite of Permanent Commitment; Rite of Temporary Commitment; Ceremony on the Anniversary of Profession.

 Using the Ritual for ongoing formation (Example points for focus and discussion.)

• Permanent Commitment:  Requirements of the Rite of Profession: a) the renewal of one’s consecration and promises made at Baptism and Confirmation; b) the desire to live the gospel by following the example of St. Francis of Assisi; c) incorporation into the Secular Franciscan Order; d) the desire to live in the world and for the world; e) the desire to live the gospel for the whole of one’s life; f) the candidate’s confidence, supported by the  help of the OFS Rule and the fraternity. (See pp. 29-30 2024 updated Ritual in English.)

Rite of Permanent Profession to the Gospel  Life: FOCUS: on the words of profession said by the candidates:  “I, ___., by the grace of God, renew my baptismal promises and consecrate myself to the service of his Kingdom. Therefore, in my secular state (or, as a member of the diocesan clergy) I promise to live all the days of my life the gospel of our Lord Jesus Christ in the Secular Franciscan Order by observing its rule of life. May the grace of the Holy Spirit, the intercession of the Blessed Virgin Mary and our holy father Saint Francis, and the fraternal bonds of community always be my help, so that I may reach the goal of perfect Christian love.’”

Ceremony on the 25^th or 50^th Anniversary of Profession: (Read the background on the Ceremony and read the entire ceremony.) FOCUS: Jubilarians: “ ‘Let us bless the Lord God living and true! Let us always render Him praise, glory, honor, blessing and every good. Amen. Amen. So be it. So be it.’ We thank you, Lord, for calling us to the Secular Franciscan Order. We ask your pardon for all our shortcomings, weaknesses, and transgressions against our commitment to the gospel life and against the Rule. We pray that you will allow us to experience once again the fervor and readiness of that first day when we entered the fraternity. We renew once again our commitment to the gospel life, according to the Rule of  the Secular Franciscan Order, until the end of our days. Grant also that we may live in harmony with our brothers and sisters, and may give witness to younger people of the great gift we received from you: our Franciscan calling to “go forth as witnesses and instruments of the Church’s mission among all people, proclaiming Christ by our life and words.’  ‘All praise be yours, O Lord, through all that you have made.’ Amen.“

For Discussion with your fraternity
+Comment on the FOCUS sections.  Concentrate especially on the promises each section includes.

+How have you carried out those promises?

+How can your commitment grow stronger?

++To be continued next week—Prayers for Fraternity Gatherings, Elections and Visitations

Copies of the 2024 edition of the Ritual may be purchased from the Gospel to Life Bookstore. 

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Formation Friday June 19, 2026

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Getting to Know the OFS Ritual (Part 2)

Many fraternities and individuals have purchased, or are planning to purchase, the newly updated Ritual of the Secular Franciscan Order. In addition to using it for our important rites and milestones, becoming familiar with the contents of the ritual can be an important part of our ongoing formation. (The Spanish version is found online—see below—and the Korean version is available from the National Fraternity of Korea. For those portions of the USA ritual not found in the International version, we have translated the FOCUS sections for fraternity discussion.)

What is in the Ritual? (Refers to the updated Ritual published in 2024)

• Part I Rites for Entering the Secular Franciscan Order: Ceremony of Welcoming (Does not appear in the International Ritual); Rite of Admission; Rite of Permanent Commitment; Rite of Temporary Commitment; Ceremony on the Anniversary of Profession.
• Part II Prayer for Fraternity Meetings: Prayers for Fraternity Meetings and Gatherings; Prayer for the Regular Meeting of the Council; Celebration of the Fraternity’s Chapter of Elections; The Establishment of a New Fraternity; Prayer for the Fraternal or Pastoral Visit
• Appendix I: Lectionary: Scripture Readings; Franciscan Readings; Prayers of St. Framcis
• Appendix II: Sample Universal Prayer Intentions for Franciscan Celebrations
• Appendix III: Liturgical Prayer for the Members of the Secular Franciscan Order

 Using the Ritual for ongoing formation (Example points for focus and discussion.)

• Entering the Order: During the fraternity gathering (or for personal meditation), read the Welcoming and Rite of Admission. Focus on the meaning for you of the words we say when we are committing ourselves to follow Jesus in the footsteps of St. Francis or preparing to do so.

The Ceremony of Welcoming: FOCUS: particularly on the words of welcome spoken by the Minister–
“I warmly welcome you, and I note your desire to inquire into the Secular Franciscan way of life. Be assured that in your discernment you will have the support and the encouragement of our prayer, our formation and our example. And always keep in mind the words of St. Francis of Assisi to Brother Leo: ‘In whatever way you think will best please our Lord God and follow in his footsteps and in poverty, take that way with the Lord God’s blessing.’”

The Rite of Admission: (Read the background on the Rite and read the entire Rite.)
FOCUS: Candidates: “We here present ask to enter this fraternity of the Secular Franciscan Order, so that we may live more intensely and faithfully the grace and dedication of our Baptism by following Jesus Christ according to the teachings and example of St. Francis of Assisi. In this way we intend to be of service to all through our secular state of life for the glory of God and to fulfill his plan of love on behalf of all people.”

FOCUS: “ The rule and life of the Secular Franciscans is this: to observe the gospel of our Lord Jesus Christ by following the example of St. Francis of Assisi, who made Christ the inspiration and the center of his life with God and with people.”

For Discussion with your fraternity
+Comment on the FOCUS sections.  Comment on other sections that stood out to you.
+What questions do you have?
+How do these words affect you directly?
++To be continued next week—The Rite of Permanent Commitment and Anniversary of Profession

Copies of the 2024 edition of the Ritual in English may be purchased from the Gospel to Life Bookstore. 

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Formation Friday June 12, 2026

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Getting to Know the OFS Ritual (Part 1)

At the beginning of May, Formation Friday focused on the Rites of Admission and Profession. Last week we detailed the importance of ongoing formation in the lives of Secular Franciscans. Many fraternities and individuals have purchased, or are planning to purchase, the newly updated Ritual of the Secular Franciscan Order. In addition to knowing our important rites and milestones, becoming familiar in general with the purpose of a ritual for an Order of the Church and delving into the contents of our own Ritual should be an important part of our ongoing formation.

Background

• Prior to 1955, the only Ritual for the Secular Franciscan Order was contained in the Tertiary’s Companion.
• Bits of a Third Order Ritual as contained in a Latin document of the Friars Minor had been collated by Fr. Philip Marquard and published by Franciscan Herald Press with the title, The Fraternity Book
• Then, in 1955, Fr. Mark Hegener, OFM, compiled and published The Ritual for Public Functions, Franciscan Third Order
• In 1966 [in light of the Constitution on the Sacred Liturgy of Vatican II] the Commissaries General of the Franciscan Order urged the entire Franciscan world to engage in an overhaul of the rule, constitutions, and ritual of the Third Order, stating specifically: “That the Ceremonial (the Ritual) was to, be completely revised in accordance with the spirit of the Constitution on the Sacred Liturgy.”
• This resulted in the New Ritual for Public Functions, compiled by Benet A. Fonck, O.F.M., and  his associates.
• In 1978, the revised Rule of the Secular Franciscan Order was approved by Pope Paul VI on June 24 and promulgated by the four Franciscan Ministers General on October 4. Immediately work began on updating the Ritual to conform to the new Rule.
• The Latin text of the “new Ritual” was approved by the Sacred Congregation for Sacraments and Divine Worship in 1984, and then the English edition was approved by the Sacred Congregation in 1985.
• A revised edition of the CIOFS Constitutions and Ritual appeared in 2000.
• In 2022-23 our publishers indicated that the Ritual would soon go “out of print,” and OFS USA was given the copyright.  At that time it was decided that a revised edition was in order. It was printed in 2024, and many of us now have that copy in our fraternity and personal libraries. (The 2024 edition is only available in English at this time. However, the ritual itself is also available in Spanish, Italian, and French on the CIOFS website). (Official Documents). The official translation of the Ritual in Korean is available from the National Fraternity of Korea.

Why is it important for us to have a Ritual?

For the Secular Franciscan Order, a written ritual book is an indispensable anchor that secures our spiritual identity because we are scattered all around the secular world. Because we do not share a monastery but meet only periodically in local fraternities, the written text provides the global uniformity and institutional structure needed to remain one cohesive, international Order. It transforms our periodic gatherings into sacred spaces by standardizing liturgical routines, governing fraternity elections, and providing councils with the objective authority to lead.

Most crucially, the written ritual preserves the profound theological gravity of our lifelong canonical commitment. It codifies the precise, legally recognized rites for the stages of formation—from the Rite of Admission to solemn Profession—ensuring that our promises to live the Franciscan gospel life are executed with validity and dignity. By safeguarding the original spirit of St. Francis against “generational drift,” the written ritual helps us as ordinary Catholics to become part of a disciplined, universally aligned spiritual family.

For Discussion with your fraternity

• Was there anything about the above history and descriptions that surprised you? What questions do you have? (Other members may have the answer.)
• If your fraternity has copies of the Ritual (either the 1985 edition or 2024 edition), how does the fraternity use it? (The international Ritual is found in the official OFS languages on the CIOFS website: (Official Documents)
• Can you think of other ways that the Ritual book would be useful to your fraternity?  (Next week we will have some ideas for using the Ritual for ongoing formation.)

Copies of the 2024 edition of the Ritual in English may be purchased from the Gospel to Life Bookstore.

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Formation Friday June 5, 2026

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The Importance of Ongoing (Permanent) Formation  

Ongoing (permanent) formation is essential for keeping our Franciscan vocation alive and strong. Initial formation is only the beginning; our Constitutions remind us that formation must continue throughout our lives as an aid to ongoing conversion and to fulfilling our mission in the Church and in society. As Article 44 of the General Constitutions states, ongoing formation helps us listen to the Word of God, reflect on the world in the light of faith, and deepen our Franciscan vocation through the writings of Francis, Clare, and other Franciscan authors—we might say through the Franciscan Intellectual Spiritual Tradition.

What Ongoing Formation Includes

Ongoing formation touches four major areas of our Franciscan life:

• Franciscan Topics: Our Rule, Constitutions, writings of Francis and Clare, and Franciscan authors. (Franciscan Intellectual Tradition)
• Contemporary Topics: How we live as Secular Franciscans today; Church documents such as Laudato Si’ and The Joy of the Gospel; Apostolic Exhortation Dilexi Te Love for the Poor; Letter on the opening of the 800^th Anniversary of the Death of St. Francis
• Prayer: Franciscan prayer, praying with Scripture, and deepening our spiritual life highlighted by devotion to the Eucharistic presence.
• Teaching About the Church: Understanding the Church’s mission, teachings, and life.

Who Forms Us

Formation is never the work of one person. It involves: The Holy Spirit, the individual member, the local fraternity, the council, the formation director and team, the spiritual assistant, sponsors (for candidates), and the higher levels of fraternity. Each plays a role in nurturing the vocation of both new and professed members. 

What Formation Does for Us

Formation—initial and ongoing—helps us grow in human and Christian maturity, deepens our union with God, strengthens our sense of belonging, and teaches us to rely on the Holy Spirit. It immerses us in fraternity life and helps us follow Christ in the spirit of St. Francis.

The Fruits of Formation

• Growth (We Nourish): We continually nurture our vocation. Even professed members benefit from renewed discernment and reflection.
• Assimilation (We Absorb): Through community life, sharing, and example, we “wrap” one another in the Franciscan charism.
• Integration (We Enter): Franciscan values become part of us—natural, instinctive, lived.
• Ongoing Conversion (We Examine): We recognize our need for renewal, support one another, and recommit ourselves when we falter.
• Transformation (We Are Changed): The ultimate goal of formation is to become more like Christ. Our relationship with God becomes the foundation of our Franciscan life and shapes how we relate to others.

 (Refer to Guidelines for Initial Formation in the United States.)

Discussion Questions for Fraternity Use

1. Where do you personally seek ongoing formation?
2. Which of the four areas of formation (Franciscan, contemporary, prayer, Church teaching) do you feel most drawn to right now?
3. How has fraternity life helped you to learn about and live the Franciscan charism?
4. What signs of transformation have you noticed in yourself since entering the Order?
5. Where do you feel called to deeper conversion at this stage of your vocation?
6. How can our fraternity strengthen ongoing formation for both new and long‑professed members?

 

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Formation Friday May 29, 2026

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Our Identity as Secular Franciscans—From Baptism to Profession (Part 3 of 3)

[For personal formation take each part separately. For ongoing formation, all three parts will be useful when presented together and discussed.]

Refer to Anne Mulqueen, OFS-FUN Manual-Our Identity as a Secular Franciscan and The Franciscan Journey by Lester Bach, OFM.

The hallmarks of the three branches of the Franciscan family all spring from the charism of our Seraphic Father. However, the spiritual emphasis of the three orders falls in different areas. The First Order of friars has a focus on minority; the Second Order of Poor Clares has its focus on poverty; and the Third Order-the Secular Franciscan Order-has its focus on penance and conversion.

The roots of the Secular Franciscan Order come from the penitential movement that existed in the 13^th century. It is thought that Francis  joined the Order of Penitents early in his conversion. 

This penitential movement called for:

• Continual conversion (metanoia)
• Radical interior change (See Rule article #7)
• A turning away from self-centeredness
• Turning toward Christ, being conformed to Christ
• Loving and serving the Church and all that is created through the Word of God

“The term Penance in Franciscanism is equivalent to the biblical meaning of metanoia, understood as an intimate conversion of the heart to God, as a vital attitude, a continuous state of being. It is not a question of doing penance but of being penitent.” (Fr. Lino Temperini, TOR—Penitential Spirituality in the Franciscan Sources, p. 41)

Each article in Chapter II of the Secular Franciscan Rule calls for continual conversion. Because of our human frailty, conversion must be carried out daily.

Our identity as Secular Franciscans is shaped by the fact that Francis showed that the gospel could be lived. In following this spirituality we are called to:

• Live the Gospel according to the Spirit of St. Francis, and, therefore, be converted continually (metanoia), live in simplicity, humility, and minority
• Live as sisters and brothers of all people and of all creation
• Follow the poor and crucified Christ
• Live in communion with Christ and share in the life and mission of the Church. We are to be loyal to the church in an attitude of dialogue and collaboration with her ministers.
• Share in the love of the Father
• Be instruments of peace
• Have a life of prayer that is personal, communal, and liturgical
• Live in joy
• Have a spirituality of a secular nature
• Participate in the apostolate of the laity; be at the service of the less fortunate
• Be pilgrims on the way toward the Father
• Be open to the action of the Holy Spirit

Questions for discussion or to answer in your journal:

+How does our identity as Secular Franciscans intensify our baptismal promises?
+Of the points in the bullets above, which are the most difficult for you to follow?
+Re-read Chapter II of our Rule. Which articles reflect the points made above?

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Formation Friday May 22, 2026

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Our Identity as Secular Franciscans—From Baptism to Profession

For personal formation take each part separately. For ongoing formation, all three parts will be useful when presented together and discussed.]
Refer to Anne Mulqueen, OFS-FUN Manual-Our Identity as a Secular Franciscan

When we profess our Rule, we are promising to live fully the promises made for us at Baptism. We actually strengthen our Baptismal promises. We are meant to carry God’s presence by word and action everywhere. We are to live our lives with enthusiasm as we carry out tasks for the Lord.

• Our identity is rooted in secularity
• We do not abandon our family responsibilities
• We strive for “perfect charity in our own secular state.” (Rule article #2)
• The world is our home and where we serve (Rule article #16)

Secularity is necessary:

We have a particular role in the family; procreation; our work in the world. We have access to areas of public life not open to religious. Diocesan clergy are “secular—not religious.” They can also be professed members of the Secular Franciscan Order.

The members of the OFS have a responsibility to show the world that the Gospel can be lived under all conditions and at every stage of life.  We seek to establish a society where peace and justice, joy and acceptance, understanding and forgiveness, reconciliation and relationships, become the consequence of our Franciscan call. (Rule article #14)

As Franciscans our service:

Is accomplished through faithfulness to our Rule and our effort to witness to the Gospel. (OFS Rule Art. 11)

• Is influenced by our Founder—St. Francis
• We bring the Franciscan spirit to all we do.
• This is our gift to the church
• Initial and ongoing formation keep us informed and attentive to our charism
• We serve the Church and the world in the Franciscan spirit

Our Rule and Constitutions spell out the way the Spirit wishes us to do God’s will. They help us to build up God’s kingdom as we are called to do through Baptism. Read especially articles 4, 5, 8, and 13 of the Rule.

(To be continued next week)

For discussion or to answer in your journal:

+How do you carry God’s word and presence to others? Under what circumstances?
+At what times is it particularly difficult for you to live the Gospel in your secular state?
+What three things stand out in articles 4, 5, 8, and 13? Why are they important to us as Secular Franciscans?

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Formation Friday May 15, 2026

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Our Identity as Catholics and as Secular Franciscans (Part 1 of 3)

[For personal formation take each part separately. For ongoing formation, all three parts will be useful when presented together and discussed.]

Refer to Anne Mulqueen, OFS-FUN Manual-Our Identity as a Secular Franciscan

“Identity as a person is impossible to define definitively because each one that God creates is unique and unrepeatable. God calls us by name, and one of the sweetest sounds to anyone’s ears is the sound of their name.”

Faith, values, passions, what we do, whom we are related to, our associations and many other things make up our identity. Here are some questions Anne offers us about identity in general. We can ask ourselves: 

• “Who am I?” God has a purpose for us.
• “Who are we?” Church—we use our individual gifts for the good of all.
• “What is my purpose?” We are to proclaim that Christ is present among us through our behavior and our words.
• “To whom do I belong?” We belong to God; we belong to the Franciscan family; we belong to those we love and those we serve.

As Catholic Christians—through Baptism:

• We are members of the community of believers
• We have the responsibility to listen to and implement the word of God
• We receive the gifts of the Holy Spirit
• We receive the fruits of the Holy Spirit
• We go forth as witnesses and instruments of the Church’s mission.
• We offer ourselves and our activities to God as a spiritual sacrifice. 
• We are invited to prophetic service
• We accept the word of God
• We are faithful in living the Gospel
• We bear witness to the world to God’s way of achieving peace, joy, love and justice.
• We are given a place in the Kingdom of God and its mission

Within our personal identity as Catholic Christians we will find the makings of a Secular Franciscan.
(To be continued)

For discussion or to be answered in your journal:

+Look at the first section above. Think about, then answer the four questions listed.
        +What are the gifts of the Holy Spirit? (Look them up if you’re not sure.) Which gifts are strong in you?
        +What are the fruits of the Holy Spirit? Which of these fruits are most evident in you?
        +According to the bullets presented above, how are you living out your commitment as a Catholic?
          Give some examples.

 

Formation Friday May 8, 2026

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YES – Mary Our Model

The Secular Franciscans should express their ardent love for her by imitating her complete self-giving and by praying earnestly and confidently”  (Rule, Article 9)

Mary is the model of fruitful and faithful love for the entire ecclesial community. Secular Franciscans and their fraternities should seek to live the experience of Francis, who made the Virgin the guide of his activity. With her, like the disciples at Pentecost, they should welcome the Spirit to create a community of love. (OFS Constitutions: Article 16.1, .2)

YES

Humble servant

“Behold, I am the handmaid of the Lord.” 

Open to Jesus’s every word and call

Complete self-giving

Earnest and confident prayer

YES

Nothing separated her from Jesus

She was constantly attentive to her son

She exemplifies humble service

She embraced the changes in her life

YES 

Franciscans are called to serve

Discuss the following with a friend or in your fraternity:

+Are you willing to say “YES” to God’s call?

+Are you willing to say “YES” even when you don’t understand the mystery of the call?

+How about when the call comes from someone you don’t like?

+Can you say “YES” when you will not receive recognition or thanks?

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Formation Friday Mayn 1, 2026

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The Rites of Admission and  Profession

Although formation is a life-long process, those who are aspirants (inquirers) and candidates are in a period of discernment called “The time of Initiation” (Inquiry) and the “The time of formation”(Candidacy) . During this time their formators guide them in their initial journey of discernment toward a permanent commitment in the Secular Franciscan Order. This period is marked by certain milestones:

1-      The Ceremony of Introduction and Welcoming (before the time of Initiation [Inquiry])

2-      The Rite of Admission (before the time of Formation [Candidacy])

3-      The Rite of Profession—permanent commitment to the Secular Franciscan Order

Here we focus on the Rites of Admission and Profession

The rites celebrated in the formation of a Secular Franciscan signify the desire to become a member of the order and to make a permanent commitment to the Gospel life.

• The Rite of Admission is the moment when we become members of the Order—We are attached to the Order although we have not yet made a permanent commitment. We wear the TAU and may write OFS after our name.

After about nine months called the time of Initiation, the aspirants write to the Council of the local fraternity requesting admission to the time of Formation/Candidacy. The members of the Council should have come to know them quite well since they will have been attending fraternity gatherings and participating in all prayer and activities. After reading the aspirants’ letters and interviewing them, the Council votes on acceptance to Candidacy.

During the Rite of Admission, the aspirants ask to enter the Secular Franciscan Order so that they may live more intensely and faithfully the grace of their Baptism. The Minister receives the new Candidates into the OFS so that they may begin their period of initial formation and continue to prepare for their permanent commitment.

After about eighteen months of Candidacy, the candidates again approach the Council in writing to request profession of the rule of the Secular Franciscan Order and to make a permanent commitment to the gospel life.

• With the Rite of Profession, we make our perpetual (life-long) commitment to live the Gospel life according to our Rule. Profession does not make us Secular Franciscans—it celebrates the commitment we make to live the Gospel life.

The celebration of Profession is God’s action and a saving event: it is a moment when salvation reaches the faithful. It enables them to make a promise to live the Franciscan gospel life and produces in them particular effects of grace, by which they are called to specific tasks within the People of God. The liturgical act of Profession makes the connection with Baptism clear—it connects us with the Church. The Rite of Profession is a “confession of faith.” Our words and actions show that we are true followers of Christ and His Gospel.

The Rites do not transform us into Franciscans. They celebrate the change that has already taken place in us throughout our discernment. We celebrate the fact that God has called us from the time of our Baptism to live out our lives as  Catholics and as Franciscans. God delights in our acts of love for him. He calls us first. The Holy Spirit has planted the seed of our vocation in us from the very beginning. 

Please read the Rites of Admission and Profession in the Ritual. The following questions can be answered in fraternity groups, with a prayer partner, or in your journal.

+ For you, what are the four most outstanding parts of the Rites of Admission and Profession?

+ In the promises we make at Admission and Profession, what might present a challenge to you?
+The Holy Spirit speaks to each of us in a very personal way. As you read the Rites of Admission and Profession, how did they touch and change you and bring you closer to God? Give examples.

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Formation Friday April 17, 2026

Please share with your fraternity 

(en español abajo) 

Kor – Official Name of the Order

The Official Name of the Secular Franciscan Order and the Acronym

The shift from “SFO” to “OFS” became official in October 2011, when the General Chapter of the Secular Franciscan Order mandated worldwide use of the acronym “OFS” to reflect the Order’s official Latin name, Ordo Franciscanus Sæcularis.

What Changed — and Why: The Official Decision (2011)

+At the XIII General Chapter of the Secular Franciscan Order, held in São Paulo, Brazil, October 22–29, 2011, the international leadership of the Order issued a formal directive:

—All members worldwide should use the acronym “OFS.”

—This acronym corresponds directly to the Latin name of the Order: Ordo Franciscanus Sæcularis.

—The decision was made to ensure global uniformity and to emphasize the Order’s international identity.

What Had Been Used Before?

+Since the 1978 Rule, English-speaking countries commonly used SFO (“Secular Franciscan Order”) after members’ names.

+This reflected the English translation of the Order’s name, but different languages used different acronyms. This variety created inconsistency in international documents, communications, and identity.

Why “OFS”?

The General Chapter clarified three key points:

+The official name of the Order is Latin — Ordo Franciscanus Sæcularis.

+Translations may vary, but the Latin name remains the universal reference.

+The acronym “OFS” must be used everywhere, regardless of local language.  This ensures that a Secular Franciscan in the U.S., Italy, Korea, or Brazil uses the same identifier.

A Unified International Order

The Secular Franciscan Order has always been a single worldwide Order, even though it is lived locally in fraternities. The 1978 Rule emphasized this unity, and the 2011 decision reinforced it by standardizing how members identify themselves.

Using the Latin acronym connects the Order to its canonical identity recognized by the Holy See. It reflects the tradition of religious orders using Latin names (e.g., OFM, OFM Cap, OFM Conv), and it strengthens the sense of belonging to the Franciscan family across cultures.

Practical Implications after the decision in 2011:

All official documents, profession certificates, and international communications adopted OFS, and members are asked to sign their names with “OFS” rather than “SFO.”

For discussion:
+Explain how our connection to the rest of the Franciscan family is important to us as a world-wide order.
+Explain how our connection to fraternities around the world is enhanced by our use of the acronym OFS.
+Read the official document from the General Chapter of 2011.

Formation Friday March 27, 2026

Please share with your fraternity 

Franciscan Peacemaking in distressing times

Offered by Joe Makely, OFS, Animator Justice, Peace, and Integrity of Creation Commission

Pope Paul VI said “If you want peace, work for justice.” (Day of Peace Message, 1972.)

The OFS General Constitutions put it this way: “Peace is the work of justice and the fruit of reconciliation and of fraternal love.” (GC 23) 

According to St Bonaventure, “Justice makes beautiful what has been deformed.”  “Justice, then,” said Murry Bodo, OFM, “is a path to peace: peace of mind, peace between and among people, and peace among all God’s creatures.”[1]

Our Order has a long history of “courageous initiatives” for justice. (Rule, 15.) One important example was the AIU, or Action for Interracial Understanding, during the 1960s and into the 1970s. This was a collective national apostolate. Every member was exhorted to participate in the struggle for civil rights.  They were instructed to be peacemakers, and to help keep both sides nonviolent.[2] There were seminars, publications, and widespread efforts to educate. Large numbers of tertiaries answered the call.  They participated in protests and other actions, leading to the march on Washington, DC in August 1963, where they heard Dr. King share his prophetic dream. Not all the members approved of the AIU, or the Peace award given to Dr. King that year, but this did not stop the leadership from making the call.  

During times of great moral decision for the society and the Church, the members may expect to be called, both individually and collectively.  Answering such a call is a unique challenge for every member, and responses will vary depending on temperament and situation. There are those who say we should focus on prayer, which is true, but within a wider understanding. When we bring our fully functioning, Christ centered, contemplative Franciscan self to the peaceful, non-violent movement for justice, our struggle becomes a prayer. Even the smallest actions are remembered by God, especially direct service for those affected. I may not organize or carry a sign at a public gathering, but I can be present, or offer lodging, food, or transportation, or send participants a mass card with a prayerful word of thanks. This fulfills a great promise from the Rule. Though it may not forestall martyrdom or less serious costs, it can bring the inner peace needed to be an authentic peacemaker.

Question 1. What is my duty as a Secular Franciscan in a time of public moral decision?

Question 2. How can my love bring beauty and truth to dark times in society?

Question 3. How does one evaluate a public policy in light of Magisterial teaching?

Challenge: Consider initiating a fraternity formation or workshop based on Article 44 of the General Constitutions: “reflecting on events in the Church and in society in the light of faith and with the help of the documents of the Magisterium, consequently taking consistent positions.” Describe a public policy that is controversial, (for instance, large-scale deportation.) List some principles from teachings of the Catholic Church, such as Solidarity, Subsidiarity, Rights and duties, etc., along with key papal documents. Try to craft a statement about what should be done that feels Franciscan, Catholic and correct. Value the discussion as well as the product.

[1] Murray Bodo, OFM in Surrounded By Love: Seven Teachings from St Francis, 2018, Franciscan Media, 54.

[2] Wicks, William, OFS, A History of the SFO in the United States, Vol. 2B, 2010, Smoky Valley Press.

 

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Formation Friday April 3, 2026

Please share with your fraternity 

     A Morning Franciscan Prayer
Based on The Rule of the Secular Franciscan Order

ALL PRAISE

 (An Introduction in Your Own Words that Sets Your Intentions for the Day. For example, “I stand before You this morning, Sovereign God and Lord, and set my intention to live today…From the Gospel to Life, etc.”)

From the Gospel to Life, life back to the Gospel

To evangelize with my life
To live a Eucharistic life
And seek a radical inner conversion.

Through prayer and contemplation
Devotion to the Holy Mother
Uniting myself to the redemptive obedience of Jesus
And following a simple lifestyle.

I am then free to follow our Lord everywhere, in love
See the Christ Light within everything that lives
Engage in intentional acts of service
And creative initiatives for justice.

I will esteem my work and the work of others
Pray for peace within my family
Honor the universal kinship of all that lives
Seek paths of unity and harmony within the whole human family.

ALL PRAISE

 A Few Suggested Questions:

1. What does it mean to you to live a Eucharistic life?
2. How do you carry or wish to carry Our Lord’s love into the world through intentional acts of Service?
3. Prayer and contemplation are daily and intentional. How do you wish to set your schedule in order to honor this commitment?

Formation Friday March 27, 2026

The OFS Rule: OFS Instrument of Conversion (Week Six) 

For the last five weeks we have been reading portions of the Rule.

We have focused on conversion, penance, prayer and action in our lives as Secular Franciscans. Now, in week 6 we focus on the heartbeat of the Order—FRATERNITY.  The topics below will guide you as you write in your journal or discuss with your fraternity, a small group, or a prayer partner. We hope that this section will aid you in strengthening your understanding of our commitment to fraternity life.

Week Six: Please read Articles 20-26 of our Rule (Chapter 3: The Way of Life, Pages 11-13 of the Rule.) 

Chapter Three describes for us the “heartbeat of the Order,” FRATERNITY. Fraternity is the essential characteristic that describes Secular Franciscan groups on all levels: local, regional, national, and international (Article 20.) In fraternity we experience relationship. We learn to trust and support one another. Here we learn about and strengthen our vocation and live out the Franciscan Charism, and, together, we reach out to others. Article 21 speaks of the servant leaders who work together to maintain fraternity life; Article 22 reminds us that our fraternities are established and guided by the authority of the Church. We, in turn, work to carry out the mission of the Church;  Article 23 speaks of the importance of formation both for those who wish to enter the Order and those who have already been professed and the permanence of our commitment;  Article 24 highlights the importance of fraternity life and gatherings; Article 25  speaks of our responsibility to support financially our own fraternity and the fraternities of higher levels; Finally, Article 26 speaks about our responsibility to seek suitable and well-prepared spiritual assistance. (Please read and think about these 7 articles before moving on to the questions.)

+Key Learnings: What are the four most important points (in your opinion) that you discovered as you read Articles 20-26?

+Living the OFS Rule: What about these articles presents a challenge for you to live out? Why?

+Conversion: The Holy Spirit speaks to each of us in a very personal way. As you read Articles 20-26, please explain how they helped you to understand the Order itself; how they touched and changed you and brought you closer to God.

+Discernment:  What can you put into practice right away?

+Key Takeaways: Please list three key takeaways to living in fraternity that this portion of the Rule will help you to achieve.

+Challenge Yourself: Choose one of the takeaways as your personal challenge for this week and resolve to carry it out.

 

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Formation Friday March 20, 2026

Please share with your fraternity 

The OFS Rule: OFS Instrument of Conversion (Week Five)

For the 6 Fridays of Lent, we will read and meditate on our Rule. Each week, we ask that you read a portion of the Rule. 

The reflections and questions that follow will focus on how our Rule asks us to live, the role that conversion and penance play in our lives, and our mission as members of the Church of Christ. The topics below will guide you as you write in your journal or discuss with your fraternity, a small group, or a prayer partner. We hope that this series will aid you in strengthening your vocation and provide opportunities for daily conversion.

Week Five: Please read Articles 16-19  of our Rule (Chapter 2: The Way of Life, Page 10).

Chapter Two is the longest section of the Rule because it talks about our way of life, how we are to pray; how we are to we are to strive for daily conversion; how we are to follow in the footsteps of St. Francis in showing that the gospel can be lived. This is our Franciscan spiritual roadmap as we follow in the footsteps of St. Francis. Article 16 reminds us that work is a gift; Article 17 speaks of the Franciscan spirit we bring to marriage, family, children; Article 18  reminds us of our commitment to care for creation;  Article 19 highlights our role as peacemakers. (Please read and think about these 5 articles before moving on to the questions.)

+Key Learnings: What are the four most important points (in your opinion) that you discovered as you read Articles 16-19?

+Living the OFS Rule: What about these articles presents a challenge for you to live out? Why?

+Conversion: The Holy Spirit speaks to each of us in a very personal way. As you read Articles 16-19, please explain how they touched and changed you and brought you closer to God.

+Discernment:  What can you put into practice right away?

+Key Takeaways: Please list three key takeaways to living as a Franciscan that this portion of the Rule will help you to achieve.

+Challenge Yourself: Choose one of the takeaways as your personal spiritual challenge for this week and resolve to carry it out.

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Formation Friday March 13, 2026

Please share with your fraternity 

The OFS Rule: OFS Instrument of Conversion (Week Four)

For the 6 Fridays of Lent, we will read and meditate on our Rule. Each week, we ask that you read a portion of the Rule. 

The reflections and questions that follow will focus on how our Rule asks us to live, the role that conversion and penance play in our lives, and our mission as members of the Church of Christ. The topics below will guide you as you write in your journal or discuss with your fraternity, a small group, or a prayer partner. We hope that this series will aid you in strengthening your vocation and provide opportunities for daily conversion.

Week Four: Please read Articles 11-15 of our Rule (Chapter 2: The Way of Life, Page 10 in the rule above.) 

Chapter Two is the longest section of the Rule because it talks about our way of life, how we are to pray; how we are to we are to strive for daily conversion; how we are to follow in the footsteps of St. Francis in showing that the gospel can be lived. This is our Franciscan spiritual roadmap as we follow in the footsteps of St. Francis. Article 11 asks us to examine our relationship with possessions and power; Article 12 asks us to take a look at what is holding us back as we strive to love God;  Article 13 focuses our thoughts on our relationships with others; Article 14 asks us to consider what it takes to build a more “fraternal and evangelical world;” Article 15 begins the series of articles on how we evangelize and how we witness to Jesus. It calls us to examine our concern with justice and just causes. (Please read and think about these 5 articles before moving on to the questions.)

+Key Learnings: What are the four most important points (in your opinion) that you discovered as you read Articles 11-15?

+Living the OFS Rule: What about these articles presents a challenge for you to live out? Why?

+Conversion: The Holy Spirit speaks to each of us in a very personal way. As you read Articles 11-15, please explain how they touched and changed you and brought you closer to God.

+Discernment:  What can you put into practice right away?

+Key Takeaways: Please list three key takeaways to living as a Franciscan that this portion of the Rule will help you to achieve.

+Challenge Yourself: Choose one of the takeaways as your personal spiritual challenge for this week and resolve to carry it out.

 

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Formation Friday March 6, 2026

Please share with your fraternity 

The OFS Rule: OFS Instrument of Conversion (Week Three)

 

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Formation Friday February 27, 2026

Please share with your fraternity 

 

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Formation Friday February 20, 2026

Please share with your fraternity 

The OFS Rule: OFS Instrument of Conversion (Week One) 

For the 6 Fridays of Lent, we will read and meditate on our Rule. Each week, we ask that you read a portion of the Rule (click on blue Rule at the left)

The reflections and questions that follow will focus on how our Rule asks us to live, the role that conversion and penance play in our lives, and our mission as members of the Church of Christ. The topics below will guide you as you write in your journal or discuss with your fraternity, a small group, or a prayer partner. We hope that this series will aid you in strengthening your vocation and provide opportunities for daily conversion.

Week One: Please read the Prologue to our Rule (both sections) Concerning Those Who Do Penance and Concerning Those Who Do Not Do Penance.  Pages 6-7 of the PDF above. (This section is also attached but not on Facebook.)

St. Francis speaks directly to us in the Prologue to our Rule. The earliest version of “The First Letter to the Faithful” (the Earlier Exhortation) is housed in a library in the city of Volterra in Italy. Therefore, it is often called the “Volterra Letter.” (click on blue Volterra Letter at the left) Francis talks to us about the joy we will have if we live a life of penance and what we will suffer if we do not. Both portions of the Prologue encourage us to examine our lives as Catholics and Franciscans and to make changes where needed.

(Before proceeding to the questions, read and consider both sections of the Prologue.)

+Key Learnings: What are the four most important points (in your opinion) that you discovered as you read the Prologue?

+Living the OFS Rule: What about the Prologue presents a challenge for you to live out? Why?

+Conversion: The Holy Spirit speaks to each of us in a very personal way. As you read the Prologue, please explain how it touched and changed you and brought you closer to God.

+Discernment:  What can you put into practice right away?

+Key Takeaways: Please list three key takeaways to living as a Franciscan that this portion of the Rule will help you to achieve.

+Challenge Yourself: Choose one of the takeaways as your personal spiritual challenge for this week and resolve to carry it out.

 

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